The Kingdom of God is Near

Reading: Luke 10.1-20


Australia is a wonderful country. Yet we wish it was better. There are things about health, education, infrastructure… that leave us unsatisfied. Politicians of various persuasions tell us they have fixed – or promise that they will fix – these things.

And now we have a change of Prime Minister and the real possibility of an early election. I’m not telling you how you should vote, but it is important that you vote – even if you are sceptical about the outcome!

The real issues relate to the underpinnings of our society. We may be disturbed by this or that policy – or casual comment – of our political leaders. We may be deeply troubled  by increases in violence and a decline of moral standards in our society. Perhaps we panic at the thought of global warming or are concerned at the distortions and politicisation of the whole question of climate change. We may well wonder about the kind of world our grandchildren and great grandchildren will face… All these and more are significant issues of our day. Some of them are issues such are brought down the Roman Empire. But not one of them is the core issue for our society and the individuals who comprise it.

The Kingdom of God

Jesus had sent out the twelve two-by-two – we read that in Luke chapter 9.1-6. Their specific task was “to preach the kingdom of God and to heal the sick” (v. 2). Matthew records that their simple message was, “The kingdom of heaven is near” (Mt 10.7).

Now (Lk 10.1ff), a little while later, he was sending out seventy-two two-by-two (some manuscripts say seventy, but that’s not a critical difference). Seventy-two “others” – this time the twelve disciples stayed with Jesus. The seventy-two brought the same message, “The kingdom of God is near you” (v. 9).

The kingdom of God is near? God is King! He is the Creator and Ruler. The kingdom of God is his rule over everything and everyone.

But there was a Fall. The original human beings listened to Satan and chose to disobey the Creator, to break from his Rule, to live autonomous lives – with the false promise that this would make them wise like God. This choice wasn’t only a disaster for Adam, Eve and their descendants – it sent shockwaves through the whole of creation.

Life can never be the same again – we can’t get back to Eden! But God gave the promise of his grace and the possibility of a place in his Kingdom. It was a rescue plan, revealed to a chosen people (but not just for them) with the promise of a Messiah (or anointed one) – the Messiah – coming for the whole world.

The chosen people were waiting – or were they? Successive foreign nations had overpowered them. Currently they were under Roman rule. They wanted a Messiah to deliver them – from the oppression of foreign rule. But what about the Rule of God? What of their relationship with God. Their rituals and sacrifices weren’t the real thing. They were pointers and promises of God’s grace.

Right now the Messiah has come. He says that the one who hears his words and does them is like a wise man who built his house on a rock. His words have an authority and immediacy – quite unlike any other. But is he really the one? He’s a northerner – comes from Nazareth, not from Bethlehem, David’s town!

The Kingdom of God is near to you! The King will soon be walking through your town! Are you ready? He's coming, ready or not! And if you refuse him a welcome, still know that “the kingdom of God has come near to you!”

Korazim

Back in February 2001, I had the opportunity to visit Israel. One of the places we went to was Korazim. That’s how they spell and pronounce it in Israel today. Our English translations spell it in various ways – Chorazin or Korazin.

The black basalt ruins are some ten kilometres from Capernaum. Archaeologists judge from the arches that some structures date from the Byzantine period. The ruins of a synagogue are there. A showery day and lack of tourists made it a dismal scene for us.

The historical interpretation informed us that this first-century town probably benefitted from an influx of Jews following the exile from Jerusalem in 134AD. By the fourth century the town was deserted and in ruins.

The Bible doesn’t tell us much about what happened in Korazin – but it does say what didn’t happen there!

Jesus was on his way to Jerusalem. He had left Galilee and passed through Samaria. He now sent out seventy-two of his followers. They were an advance party – letting the towns-people know that “the Kingdom of God is near you” (Luke 10.9). In some towns they would be welcome. They were to heal the sick and prepare the way for the coming of Jesus himself.

But other towns wouldn’t welcome them. They were to wipe the dust off their sandals and leave the town with the clear message that, in spite of their rejection, “the Kingdom of God is near” (v. 11).

That had already been their experience in Galilee, and Jesus referred specifically to three of the northern towns who had failed to welcome him – “Woe to you, Korazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. But it will be more bearable for Tyre and Sidon at the judgment than for you. And you, Capernaum, will you be lifted up to the skies? No, you will go down to the depths” (vv. 13-15).

Korazim had witnessed very significant miracles (though there is no other reference to these in the New Testament). Tyre and Sidon were wealthy Phoenician cities, noted and condemned for their profligacy and wickedness (Isaiah 23; Jeremiah 25.22; 47.4). Tyre and Sidon would have repented, Jesus is saying, but now Korazim’s refusal to repent means “it will be more bearable for Tyre and Sidon at the judgment than for you.” It could have been different. The Lord’s desire is that people turn back to him – that they repent (2 Peter 3.9). When Jonah preached judgment in Nineveh, the city repented and the judgment was averted (Jonah 3.10). And for Korazim there was still ample time to make good. But that didn’t happen, and the ruins stand today in mute testimony to the judgment that was foretold.

Welcome the King!

 The Kingdom of God is near to us – whether invited, welcomed or otherwise, whether we think of ourselves as religious or not. Whoever we are – or think we are – Jesus came into human history and is alive. The Kingdom is near.

It is plain good sense not to resist and reject till, like Korazim, there is nothing left but God’s judgment. God is offering his love, his forgiveness, his life. We’d be fools to slip up on that!

The King himself is near. His offer is forgiveness and a whole new life. Now is the time to welcome him and to spread the good news so that others will welcome him too.


© Peter J. Blackburn, Halifax & Ingham, 4 July 2010
Except where otherwise noted, Scripture quotations are from the New International Version, © International Bible Society, 1984.


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